Name – Parmar Shubhda
What is cultural studies ?
Roll no – 30
Submitted to – S.B Gardi
Department of English
MKBU
What is cultural studies ?
The term “culture” has a long
and various history, “Cultural studies” itself rather less so , but both have
been closely connected with the history of literature. By “culture studies” I
mean , again , a particular academic order , that discourse about” culture”, as
different from literature which began to develop during the 1960s , originally
on the margins of English literature itself. Where English literature had
focused notice on one particular kind of culture, high literature ,
cultural studies would be concerned in
principle with all kind of culture. Culture, according to Willliams, is ‘ one
of the two or three most complicated words in the English language.’
Culture is said to be one of the
two or three most complex words in the English language, and the word which is
sometimes careful to be its opposite - nature - is commonly awarded the
accolade of being the most complex of all .Yet thought it is fashionable these days
to see nature as a original from nature .One of its original meaning is
husbandry, or the tending of natural growth. The same is true of our words for
law and jusices as well as of terms like capital , stock, pecuniary and genuine
. The word coulter , which of culture , means the blade of a ploughshare . We
derive our word for the finest of human activities from labour and agriculture,
crops and development. Francis Bacon writes of’ the culture and manurance of
minds, in a suggestive hesitancy between dung and mental distinction’ . Culture
here means an activity and it was a long time before the word came to indicate
a thing.
The Latin origin of the word
culture is colere, which can mean anything from cultivating and inhabiting to
worshipping and protecting. Its meaning as inhabit has evolved from the Latin
colonus to the modern colonialism, so that titles like Culture and Colonialism
are, once again , kindly tautological .But colere also ends up via the Latin
cultus as the religious term cult , just as the idea of culture itself in the
modern age comes to substitute itself for a loss sense of spirituality and
transcendence .Cultural truths whether high art or the traditions of a people
are sometimes afraid ones, to be protected and revered . Culture, then inherits
the impressive layer of religious authority, but also has uneasy affinities
with occupation and invasion, and it is between these poles, positive and
negative , that the concept is presently pitched .Cultural study has developed
into a various and lively international intellectual field .
As
Stuart Hall, has put it :
“Today
, cultural studies programmes exist everywhere , especially in the United
States…………..where they’ve come to provide a focal point for interdisciplinary
studies and research , and for the development of critical theory.”
As a field of study , cultural
studies has had central effects on the study of literature. It has challenged
the idea of canonical literature and affected the way literary texts are
theorized and read .It has also give us with a vocabulary for idea about the
world we live in. Cultural is food for our brains , and it determines how they
function. Culture regiments and guides, imposes trust and inspires. We see this
in great cases such as the hypothetical successful , but always see our own
cultural life because we are living it as we think about it .Cultural is land
where humans are creative .
Cultural Studies primarily
developed in Britain as a response against specific corrective and political
positions . The most important of these were
1.
liberal humanism, specifically the cultural and civilization tradition in
literary studies
2.
orthodox Maxism Cultural Studies
developed as part of an engagement with the New Left in the 1950s and 1960s
3.
the mass society thesis and the related tradition of media effects research in
mass communications studies .
Here
Cultural studies took problem with an impoverished view of culture and agency.
Birth
of Cultural Studies:
The Birmingham Center
for Contemporary Cultural Studies, by Richard Hoggart and Williams in 1964, was
well known techniques apply in institutions of higher education and learning.
First , it was going to be central for cultural not cultural studies yet
existed with noun culture by trying to study culture through its various
signifying elements .Secound , it was going to be a centre where various
studies were going to be focused upon of one .Thirdly , market indicated that
what constituted the shapeless present knowledge in these various disciplines
were similarly if not more chief than the well formed past, and fourthly , the
preposition for rather than the genitive of modern Cultural Studies .In other
words the Birmingham Center of Cultural Studies indicates that it was in search of a discussion instead of a
discourse being in search of a centre .
Andrew
Milner captures the emergence of this new discipline quite succinctly:
“Contemporary
cultural studies had emerged from out of literary studies essentially by way of a very simple move:
by shifting attention from an exclusive focus on the canon of high literary
texts to an , in principle, inclusive focus on all cultural text .Williams and
Hoggart attempted no more than to expand the subject matter of English
literature itself to include popular culture .”
In the 1970s more grow ways
of theorizing the ideological and political role of Cultural Study .In the
Cultural Studies major authority of the work of French structuralist, Italian
Marxist Antonio Gramsci and French semiotician Roland Barthes . Here althusser’s work lay in its
concern with developing a Marxist theory of ideology which was not governed by
a narrow economic determinism, but gave comparative autonomy of ideology .According
to this theory, cultural is one of numerous ideological state whose meaning and
values in the individual. Culture is therefore a locus of class struggle .The
organization of subjectivity in culture becomes a central area in Cultural Studies.
Cultural Studies was understanding
that existing disciplines such as sociology , history and literary studies did
not present this method for understanding
culture .Cultural Studies work on
working class writing , popular fiction
and also writing on women, what is valuable and worthy of study
.Exclusion question not only of class , but also of race , sexual , colonialism
, gender and orientation .
As Cary Nelson has argued,
‘
Cultural studies is not simply the close analysis of objects other than
literary texts .some English department would like to believe that
transportable method of close reading can make them cultural studies
departments as soon as they expand the range of cultural objects they
habitually study….. the immanent , formal , thematic or semiotic analysis of
films, painting, songs, romance novels, comic books or clothing style does not
, in itself , constitute cultural studies .’
Cultural Studies does not involve
abandoning what has traditionally been studied in literature departments .It
urges latest ways of studying such texts .Cultural Studies is concerned with
the struggles over meaning that define the land of culture. It is devoted , to studying
the politics of signification .Cultural Studies is dedicated to studying the
production , response and various use of texts, their characteristics of
internal .
Cultural Studies began with the
study of popular literary forms such as the detective novel and with such daily
practices as punk fashion. The examination of the accepted realm, but in theory
it also encompasses high culture as well and can , in the form of such visual
studies, cover a variety of high culture and popular materials .In point of
view of cultural studies the difference between art and the popular becomes
insignificant .
Cultural
Studies argues that culture is about meanings a community is not easy process,
as those power seek to organize meaning .For this purpose definite forms of art
and their meanings are treated as inferior .Cultural study argued that the
objects and artefacts that are used made sense of by the masses must be taken
seriously .Some forms of art as comic strips or the detective novel made by the
people for themselves .Cultural Studies believes that the culture of a
community includes different of aspects
like, spatial , economic and political . Cultural Studies therefore aims to
include all these in its ambit .Here says how particular objects acquire
meaning and value in society.
The method
of cultural studies adapts of analysis from various disciplines, media studies,
cultural anthropology, discourse analysis and popular culture. Most of these
methods , when appropriated by Cultural Studies
are greatly influenced and informed by the theories . All the cultural
forms are linked to institution and the market . Cultural Studies believes that
we cannot must be read not only within the aesthetic realm. A novel must be
read not only its general conventions and the history of the novel also in
terms of the publishing industry .The political of awards the hype publicity
machinery that sells the book , but cultural studies project deals with J.K
Rowling’s Harry Potter book only for fantasy writing, because public obviously
buy Harry Potter book to got enterprise
of it .
Four Goals of Cultural Studies:
1.Cultural studies transcends the confines of a particular
discipline such as literary criticism or history .
2. Cultural studies is politically engaged .
3. Cultural studies denies the separation of “high” and “low” or
elite and popular culture.
4. Cultural studies analyzes not only the cultural work ,but
also the means of production .
1. Cultural
Studies transcends the confiner of a particular discipline such as literacy
criticism or history.
A cultural study is practiced in
such journals as critical Inquiry, representation and boundary. Italian Opera,
a Latino ‘telenovela’ the architectural styles of prisons, body piercing – and
drawing conclusion about the changes in textual phenomena over time-such things
are found in these kinds of newspapers cultural studies not basically or really
about literature in the traditional sense or even about “Art”. Lawrence
Grosberg, cary Nelson, and Paula. Trencher stress that the intellectual promise
of cultural studies lies in its attempts to “cut across diverse social and
political interests and address many of the struggles within the current
scene.” Logical works are not limited by their “borders” as single text,
historical troubles or disciplines, and the critical own personal connections
to what is analyzed and described. Henry Giroux and others write in their
“Dalhousie Revise” manifesto that cultural studies practitioners are ‘resisting
intellectuals’ who see what they do as “an emancipator project” as it erodes
the traditional corrective divisions in most institutions of higher
educational. For students, this sometimes means that a professor might make his
or his own political analysis part of the training, which of course, can direct
to problems. But this kind of criticism, like feminism, is an engaged rather
than a removed activity.
2. Cultural Studies
is politically engaged:
The cultural critics see
themselves as “Oppositional” not only within their individual discipliner but
to many of the power structures of society at huge. The cultural critics
question inequalities within power structures and try to find out the models
for reformation relationships among the dominant and “minority” of “Subaltern”
discourses. The meaning and individual subjectivity are culturally constructed,
they can thus be reconstructed. This type of idea, taken to a Philosophical
extreme, demise the autonomy of the individual whether an actual person or a
character in literature, a rebuttal of the traditional humanistic “Great man”
or “Great Book” theory and a transfer of esthetics and culture from the ideal realms
of taste and sensibility into the arena of a whole society’s everyday life as
it is constructed.
3. Cultural studies denies the separation of “high” and “low” or
elite and popular culture.
In these days cultural critics work
to remove the term culture to include mass culture, whether popular, folk, or
urban. Jean Belldrillard, Andreas Huyssen and some other critics of cultural
studies argue that after World War II the difference among high low and mass
culture collapsed. They look forward on other theorists like pierre Bourdieu
and Dick Hebdige on how “good taste often only reflects prevailing social,
economic and political power bases.”
For example, the descriptions of
India that were circulated during the colonial rule of British raj by writes
like Rudyard Kipling seem innocent, but reveal and entrenched imperialist
argument for transparent superiority and worldwide domination of transparent superiority
and worldwide domination of other races, especially Asians wherever British or
French or any other whoever ruled the colonist tried to show their culture
superior. But race along was not the matter for the British raj: money was also
another determining factor. Thus, drawing also upon the ideas of French
Gistorian Michel de Certeam, cultural critics examine.
“The practice of everyday life”,
studying literature as an anthropologist would, as a phenomenon of culture,
including a culture’s economy. Cultural critics explain ‘what’ is produced and
how various productions narrate to one another. They do not determine to find
out which one is the best work. Their aim is to expose the political economic
reasons ‘why’ a confident cultural product is more valued at certain times than
others.
Changing of boundaries among
disciplines high and low can make cultural studies just plain fun. Some of
these examples are the given titles.
The birth of captain Jach
Sparrow :
An Analysis,
Disney’s pirates of the
Caribbean: The curse o the Blach Pearl (2003)
R.L. Stevenson’s long John
Silver in ‘Treasure Island’ (1881)
Keith Richard’s eye makeup.
4. Cultural studies analyzes not only the cultural work ,but
also the means of production .
Marxist critics have predictable
the importance of such paraliterary questions such as –
‘Who supports a given artist?’
‘Who publishes his or her books,
and how are these books distributed’?
Who buys books?
For that matter, who is literate
and who is not?
A well-known examination of
literary production is Janice Radway’s study of the America romance (novel) and
its readers, “Reading the Romance: women, patriarchy and popular literature,
which demonstrates the textual effects of the publishing industry’s decisions
effects of the publishing industry’s decisions about books that will reduce its
financial risks.”
One more contribution is the
collection ‘Reading in America which is edited by Cathy N. Davidson, which
includes essays on literacy and gender in colonial New England, urban magazine
audiences in eighteenth – century New York city, the impact upon reading
of such technical immolation as cheaper eyeglasses, electric lights, and
trains, the book – of the month club and how written and texts go through
fluctuations of popularity and canonicity. Thus we can say that literature is
not divide from our past, present and future.’
Cultural studies joins
subjectivity means culture in relation to individual lives with ‘engagement’ a
direct approach to aggressive social malpractices. The practitioners of
cultural studies deny ‘humanism’ or ‘the humanities’ as universal categories.
The practioners attempt for what they might call ‘social - reason’, which often
differ the goals and values of humanistic and democratic ideals.
Now, let us see what
difference does a cultural studies approach make for the student? First of all,
it is more and more clear that by the year 2050 the United States would be what
demographers call a majority minority population; by this one has to understand
that the present numerical majority of ‘transparent’, ‘Caucasian’ and Anglo will be
the minority Americans, particularly with the dramatically growing numbers of
Latina residents, mostly Mexican ameucans.
Gerald Graff
and James Phelan absolve,
“It is a common prediction that
the culture of the next century will put a premium on people’s ability to deal
productively with conflict and cultural difference, learning by controversy is
sound training for citizenship in that future.”
To the enquiry “why teach the
controversy?” they noted that today a student can go from one class in which
the values of western culture are never questioned to the next class where
western culture is portrayed as hope lessee compromised by racism, sexism and
homophobia; professors can acknowledge these difference and encourage students
to contract a conversation for themselves as “the most exciting part of their
education.”
All the culture taken as the same culture in cultural studies like
western culture, minority culture so we have to drive the tendency of mix
culture and the understand of every
culture is become an central thing in a cultural studies.